The Future of History

Showing posts with label Round Table. Show all posts
Showing posts with label Round Table. Show all posts

Tuesday, 10 January 2012

They'll Never Take Our Freedom!

But, gosh darn it!  They did.

1314.  Bannockburn.  A major victory for the Scots, under Robert the Bruce, in the Wars for Scottish Independence.

2014.  A majority victory for the Scots, under Alex Salmond, in the referendum for Scottish Independence.

Maybe.

The debate is hotting up, with the SNP First Minister of Scotland announcing that an independence referendum will be held in the autumn of 2014 and the Conservative-led government in Westminster will not be allowed to decide the question on the ballot form.  The British government, meanwhile, has said that Alex Salmond and the devolved Scottish Parliament does not have the legal right to hold a referendum, but Westminster might allow him temporarily to have that right.  They do, however, want a straightforward "Yes" or "No" ballot as soon as possible (i.e., before the Tories' unpopular austerity measures make matters even worse).

So there you have it.  The Scots do not have the legal right to decide whether or not they would be better off leaving the union unless London grants them that right.  Hmmnn.

And what has this got to do with Arthur?

Well, the Scottish National Party got a political boost when Mel Gibson's Braveheart came out.  It was set during the Wars of Scottish Independence and made the English king Edward Longshanks look like a right bastard.  It was Edward, of course, who stole the Stone of Destiny from Scotland (see my earlier post, "The Sword and the Stone").  For good measure, Edward also decided to make his own Round Table (because he couldn't steal the one in Scotland), but he missed the point: he thought it was a table.  The "Winchester Round Table" in Winchester Castle, which has nothing whatever to do with the historical Arthur, was almost certainly Edward I's invention.

Edward's son, also called Edward, lost the Battle of Bannockburn.  He fled to nearby Stirling Castle, seeking safety, but was denied admittance.  As a fourteenth-century Scottish poem states, the English king and his closest followers rode south from Stirling Castle, "right by the Round Table away".

It would be nice to think that the publication this summer of The King Arthur Conspiracy: How a Scottish Prince Became a Mythical Hero will have a similar effect on the Scots as Braveheart did.  The difference being that William Wallace was no secret.  The Scots already knew that he had led their fight for freedom against the ever-acquisitive English.  The Hollywood movie just made him into a regular blue-eyed hero with a dodgy accent and paint on his face.

By way of contrast, few Scots currently realise that an even more famous hero than Wallace was also one of theirs.  Arthur, as most of us know, fought against the "English" (that is, the Saxons or - to be more accurate - the Angles).  But most of us have also been misled by successive storytellers and myth-mongers into believing that he was based in southern Britain.  As a result, the occasional revelation of an Arthurian connection with Scotland (e.g., the Yarrow Stone - see last post - or the Round Table at Stirling) has been poo-pooed by lots of people.  Most of them English.

The English have long tried to pretend that Arthur was theirs.  Not in the sense that Arthur fought on their side - of course he didn't, he was fighting against the Germanic invaders who became the English - but rather in the sense that he was born and buried in what is now England and he was sort-of an ideal Englishman.

By amassing a pile of evidence regarding the historical Arthur, it is possible for me state with certainty that he was a Scottish prince of mixed British and Irish blood.  He was born and buried in what we now call Scotland, and most of his battles were fought there.  He deserves to be commemorated as a Scottish hero, every bit as much as Wallace and the Bruce.

The process of dragging Arthur and his legends southwards began before Edward I stole the Stone of Destiny and created his own version of the Round Table.  That process amounts to an extraordinarily concerted act of cultural appropriation.  The Norman kings rather liked the sound of Arthur, so they took him, reinventing his legends to reflect a wholly ersatz Englishness.  That process has continued to this day.

Perhaps the recognition that one of the greatest heroes the world has ever known was commandeered by the English, and his Scottish roots denied, will have an impact on the referendum debate.  I'd like to think so.  When the people of Scotland realise that their Arthur was stolen from them and smuggled away into England, they might finally feel that enough is enough.

After all, it's one thing to have taken their freedom.  It's another thing altogether to have taken their history.  Surely the Scots will want it back.  And they'll have two years to make up their minds after The King Arthur Conspiracy is published.

Saturday, 17 December 2011

Camelot - An Introduction


In the last blogpost we glanced at the argument that there is "no evidence" that Artuir mac Aedain (c. 559 - 594) was the original King Arthur.  It's completely untrue, of course.  There's quite an abundance of evidence that Artuir was Arthur 'the Emperor'.

Lambert of St Omer was a Benedictine monk, born in the latter half of the eleventh century, who in 1065 was chosen abbot by the monks of St-Bertin and the canons of St Omer in France.  He is best known for his Liber floridus or "Book of Flowers", which he completed in about 1120.  It is essentially a medieval encyclopedia, and it discloses some interesting information about Arthur.

Building on the work of the ninth-century Welsh monk known as Nennius, Lambert of St Omer wrote in his Liber floridus that -

"There is in Britain, in the land of the Picts, a palace of the warrior Arthur, built with marvellous art and variety, in which the history of all his exploits and wars is to be seen in sculpture.  He fought twelve battles against the Saxons who had occupied Britain."

One or two things immediately stand out from this statement.  Firstly, in referring to the 'palace of Arthur the warrior Arthur' (palatium ... Artuir militis) Lambert seems to have plumped for the Scottish spelling of Arthur's name - Artuir.  Secondly, he locates this palace firmly in the 'land of the Picts', or what we would now term Scotland.

It has long been suspected that the 'palace' referred to by Lambert was the structure known, at least since 1293, as 'Arthur's O'en' or Arthur's Oven (Furnum Arthuri).  This was a Romano-British temple, supposedly erected by Vespasian in honour of the Emperor Claudius, not far from Falkirk in central Scotland.  The circular temple was later described as 'an old building in the form of a sugar-loaf, built without lime and mortar', and though it was destroyed in the eighteenth century an exact replica can be found among the stables of Penicuik House in Edinburgh.

The assumption that Lambert's 'palace of Arthur the warrior' was the Arthur's Oven temple is quite probably wrong.  More likely, that 'palace' was a Pictish roundhouse which stood on raised tableland overlooking the River Carron a short distance away.  One manuscript based on the ninth-century work of Nennius claims that a Roman commander built 'upon the bank of Carron a round house of polished stone, erecting a Triumphal Arch in memorial of a victory'.  The same site seems to have been referred to by the sixteenth-century Scottish historian Hector Boece as the palace of one Cruthneus Cameloun, a supposed 'king of the Picts'.  Today, the place is known as Camelon.

In the middle of the second century AD, the Roman army constructed a turf-and-stone rampart across the pinched waist of Scotland, from the estuary of the Clyde to that of the Forth.  This wall, named after Antoninus Pius, passed a short distance to the south of the Pictish roundhouse which stood on the bank of the River Carron, and which would appear to have been commandered by Vespasian.  Around it, a detachment of the XX 'Valiant and Victorious' Legion built a large fortress, which eventually grew to include two large encampments and ten smaller marching camps.  The Romans called this place Colonia.  The imperial army abandoned these impressive fortifications later in the second century, and no doubt the great fortress of Colonia was gratefully occupied by the local Picts.

Much of this 'little ancient city' still existed in Arthur's day.  As late as the year 1720 it was recorded that 'We may still discern the track of the streets, foundations of buildings and subterranean vaults.  The country people call it Camelon or Camelot.'

Twenty-five years earlier, in 1695, Edward Gibson, Bishop of London, revising William Camden's earlier Britannia, had remarked of the Colonia site: 'There is yet a confused appearance of a little ancient city ... They [the 'common people' of the locality] call it Camelot.'

Clearly, the ancient fortifications at Camelon were also known as Camelot.  Camelon has two-syllables - 'came-lon' - and the place is known in the Scots dialect as Kemlin or Caimlin.  In Gaelic, it is Camlan, a place of unparalleled consequence in the legends of King Arthur.  The site of his last battle, in almost every telling of his tale, was Camlan.

It is also worth noting that the site of Arthur's Round Table, as explained in a previous post, was just nine miles away to the north, along what would once have been a Roman road.  This road led into the wild lands of the native Picts from the Antonine Wall, which passed to the south of the Colonia fortress.  The fortress had clearly been built to guard a ford across the River Carron, on what was at one time the very boundary of Pictish territory.  Here was where the legionaries of Rome had come face-to-face with the tattooed Picts.  An anonymous correspondent of 1697 provided the local knowledge that a paved (Roman) road had crossed the River Carron near this ancient fort.  At the end of this road stood 'a great castle, called by the country folks the Maiden Castle'.  The site was surveyed by General W. Roy in the eighteenth century: he noted that the 'town' must have been 'one of the most considerable stations belonging to the Romans in North Britain'.  The particular mound beside the River Carron as surveyed by Roy was excavated during the twentieth century, when it was discovered that the mound, which was fortified by a several ditches and a palisade, supported two circular houses of timber.  One of these was perhaps the 'palace of the Picts' described by Hector Boece in the sixteenth century; the other might have been the 'Maiden Castle' referred to in 1697.  Both formed part of what was known locally as 'Camelot'.

Let us suppose, then, that the 'palace of Arthur the warrior' mentioned by Lambert of St Omer in 1120 was not the Arthur's Oven temple but rather the fortified roundhouse or 'palace of the Picts' nearby, which was also 'one of the most considerable stations belonging to the Romans in North Britain'.  This was the very fortified enclosure or 'little ancient city' which was known locally, a thousand years after Arthur, as Camelot.

Lambert of St Omer's testimony concerning 'Artuir the warrior' in the land of the Picts is of great importance.  His "Book of Flowers" appeared nearly twenty years before Geoffrey of Monmouth's History of the Kings of Britain.  Geoffrey's work can be thought of as the first Arthurian bestseller, but it played havoc with British history.  It is to Geoffrey that we owe the myth that King Arthur was born at Tintagel in Cornwall, and that the climactic battle of his career was fought nearby on the River Camel.  Geoffrey therefore placed his King Arthur a long way away from Pictland, although he did have Arthur fighting battles in and around the western end of the Antonine Wall.  Geoffrey's account was in many ways the inspiration for subsequent versions of the legends; Lambert's account, by way of contrast, is barely known.  But it is Lambert's reference to the Arthur's palace in the land of the Picts that is almost certainly the more accurate of the two.

The very obscurity of the Lambert reference is illustrative of the King Arthur conspiracy.  It puzzles scholars - "How could Arthur's palace be in the land of the Picts?" - but only because it is anathema to them to admit that there was an Arthur in Scotland.  Rather, they continue the false trails left by Geoffrey of Monmouth.  Lambert also mentioned the existence of stone sculptures depicting the twelve legendary battles of Arthur.  England - so far as I am aware - has nothing to compare with the many fantastic examples of Pictish stone carvings which display images of battle and which have been found over much of the Arthurian region in the province of the southern Picts, against whom Arthur would die fighting in 594.  It is quite possible that some of these magnificent Pictish stone carvings actually relate to the historical Arthur's battles in central Scotland (I'm looking forward very much to Iain Forbes's The Last of the Druids: The Mystery of the Pictish Symbol Stones, published shortly by Amberley, to see what light he is able to shed on these fascinating carvings).

Once again, though, we find evidence for an Arthur in Scotland when no such hard evidence exists for one further to the south.  Another plus for Artuir mac Aedain: the first, and probably the only, Arthur.

Wednesday, 23 November 2011

The Round Table

When a question was raised in an online King Arthur forum about whether "England has the original Round Table", I read a few of the replies and felt moved to respond.

Back in August, this blog mentioned the news that researchers from Glasgow University, working alongside local historians and archaeologists, had surveyed the King's Knot near Stirling Castle ("Stop Press: Round Table Discovery").  A "circular feature" under the turf of the central mound - see above - was revealed by geophysicists.

I added that to the online discussion about the existence of the Round Table.  The exchange of ideas, views and information continued, but only one person referred, in passing, to what I had written:

"there is the recent news about the Stirling 'circular feature' tho I'm not convinced."

So that's that, then.  Another minor distraction safely buried.

Except that this wasn't "recent news".  I'd pointed out in my post that the French poet Beroul, writing his romance of Tristan in about 1200, had located the Round Table firmly at Stirling.  The Fair Yseut sends her squire with a message for King Arthur and is told that Arthur "is seated on his throne.  You will see the Round Table which turns like the world; his household sits upon it."  The squire makes his way to Stirling, where he finds Arthur "on the dais where all the knights were seated."

That was written 800 years ago.  Hardly recent news.

In the fourteenth century, the Scottish poet John Barbour composed his poem The Brus about the Battle of Bannockburn, fought a short distance south of Stirling in 1314.  The defeated English king Edward II rode desperately to Stirling, seeking shelter in the castle, but he was turned away by the castle's governor.  Edward and his followers galloped off; as John Barbour wrote:

And besouth the Castle went they thone,
Rychte by the Round Tabill away.

In 1478, one William of Worcester wrote that "King Arthur kept the Round Table at Stirling Castle".  A generation later, Sir David Lindsay bade a fond farewell to Stirling's Castle Rock:

Adew, fair Snawdoun, with thy towris hie,
Thy Chapell-royal, park, and Tabyll Round ...

As late as the sixteenth century, it was reported that the thousand-year old traditions were still being honoured at Stirling: "in a sport called 'Knights of the Round Table', the Institutions of King Arthur were commemorated."

King James VI of Scotland was christened at Stirling Castle in December 1566.  He was heralded as the new Arthur who would one day unite the thrones of England and Scotland, thereby recreating the Britain which had been divided by the Anglo-Saxon conquest.  Intriguingly, when he acceded to the throne of England in 1603, King James insisted on having exactly 24 counsellors to advise him.  Twenty-four was also the number of the 'horsemen' of Arthur's Court - the legendary Knights of the Round Table.

The stepped earthworks surrounding the central mound of the King's Knot were added for the benefit of King James's son, Charles I.  It is the central mound itself, which is about fifteen metres in diameter, which appears to have been the original "dais" upon which Arthur and his noble war-band met.  And it is this central mound which, as the archaelogical surveys carried out this summer showed, was topped by a "circular feature".

The relevance of the mound was partly strategic.  The River Forth, which curls round the Castle Rock at Stirling, was effectively the boundary of Britain.  Just two safe crossing places, the Fords of Frew, immediately to the west of Stirling, allowed Pictish warriors from the north cross into Britain.  The defence of those fords was integral to the security of North Britain.  For a while, that task was entrusted to Arthur's father Aedan, the 'Prince of the Forth'.  For several years, from about 575 until 584, the task fell to the "emperor" Arthur.  He fought at least one of his battles at the Fords of Frew on the River Forth.

But I also suspect that the Round Table mound was important to Arthur and his close-knit war-band for another reason.  It was the burial mound of their mutual ancestor, Brychan of Manau.

Manau Gododdin was the contemporary name for Stirling, the Gododdin people being the tribesmen of Lothian.  Brychan of Manau almost certainly had his own version of the Round Table - a "family" of twenty-four "sons" - which was replicated by Arthur.  After his death, according to a manuscript in the British Library (Cognatio de Brachan), the mighty Brychan was buried "in the island which is called Ynysbrachan and which is next to Manau".

The Welsh word ynys can refer to an island or a river-meadow.  The meadow on which the King's Knot stands, beside the River Forth, was next to Manau - that is, it lay immediately beneath the volcanic crag-and-tail rock of Stirling.

Brychan's remains might not have stayed in the King's Knot burial mound.  There is some evidence that one of Arthur's companions, St Cadog, exhumed them and carried them to the site of his new monastery, a little further to the north, near Doune (St Cadog is commemorated at Kilmadock).  But prior to that, it seems likely that Arthur's legendary band of inter-related warrior-princes met at the grave of their forefather, Brychan of Manau, and held their councils of war in the field beside the Castle Rock, on the very edge of Britain.

Not convinced?  That's up to you.  But you can't call it "recent news".

Saturday, 19 November 2011

Twelve Hundred Words

Part of this week was spent trying to explain in 1,200 words why Artuir mac Aedain, the "Scottish Arthur", is worth considering as a candidate for the Real King Arthur.

Sometimes, you can say a lot with a thousand words.  But it's also a case of deciding what not to include.  So that, for example, there was no space to point out that Edinburgh has Arthur's Seat while the Trossachs have Beinn Artair ('Arthur Mountain') and there are many, many other Arthurian place-names in Scotland.

Nope, no room for that.

Other things could only be alluded to, such as the battles of Arthur, which ranged from the Borders region up to Aberdeenshire.

So what did make it into the piece?

Well, I began by explaining that when a certain long period comet appeared in the sky in 574 (it was the comet now known as McNaught-Russell, and its next visit came in 1993/4) it heralded a historic event.  This was the first recorded instance in the British Isles of a king being anointed by a Christian evangelist.  Adomnan of Iona told the story in his Life of St Columba.  Aedan mac Gabrain was ordained king of the Scots on the Isle of Iona by Columba, and several sons of King Aedan were present.  One of them was Arthur.  St Columba took the opportunity of predicting that Arthur would never become king but would die in battle.

Sixteen years later, the British Men of the North, along with their Irish allies, had the Angles of Northumbria pinned down in two coastal fortifications.  The "English", as they came to be known, were about to be driven back into the North Sea which had brought them over to Britain.  Then tragedy struck.  Treacherously, a British king named Morgan the Wealthy arranged for the assassination of another British chief, Urien of North Rheged, and the British alliance crumbled.

That was the end for the Britons.  Arthur's death came four years later in a battle fought in Angus.  After that, the Angles invaded much of the Old North.  Britain was finished.

One would hope that any historical Arthur could be placed at the very heart of the British resistance to the invasion of the Germanic tribes from Angeln, Saxony and Jutland.  And so it is rewarding to discover that Artuir mac Aedain was there.  Only the year before his father became King of the Scots, his friend Menw (later known as Myrddin Wyllt, later still as Merlin) had gone mad at a battle fought in the Scottish Borders.  Arthur's adulthood coincided with the concerted actions carried out by British and Irish allies to pacify the North and force the Germanic Angles out of Northumbria.  In their hour of triumph, the coalition partners were brought down by treachery.  And with the death of Artuir mac Aedain four years after the British disaster at Lindisfarne in 590, the battle for North Britain basically came to an end.

So that alone makes Artuir a promising candidate for having been the original Arthur - he was there during the crucial period of British resistance, the most effective counterattack yet mounted in Britain against the Germanic invaders.  And when he died, so too did the hopes of the Britons.

But that's just the start.  The early legends repeatedly associate Arthur with a group of historical individuals who can all be traced to North Britain in the late sixth century.  The same names appear in the Welsh romances and the early British poems of the time, as well as on medieval lists of the Four and Twenty Horsemen of the Court of Arthur and the Thirteen Treasures of the Island of Britain.

The Welsh romance of Owain, or the Lady of the Fountain opens with Arthur relaxing in his chamber with Owain son of Urien and Cynon son of Clydno.  Owain's father was the victim of the assassination plot carried out at Lindisfarne in 590.  Cynon is named as one of the few survivors of Arthur's last battle; he appears in a contemporary poem of Arthur's last battle (as does Owain), and his homeland was Lothian.

Both Owain and Clydno appear on the list of Arthur's twenty-four knights.

Other names keep recurring: Llywarch of South Rheged, for example, who carried the head of his cousin Urien away from the scene of his murder at Lindisfarne; Peredur, who ruled the military stronghold of York and went on to become the romantic hero Sir Perceval; Drystan, or 'Sir Tristan', whom the Scots knew as St Drostan ... the list goes on.

They were all contemporaries, near-neighbours and kinsmen of Arthur son of Aedan.

And then there was the Round Table, identified as early as circa 1200 as having stood at Stirling.  Earlier this year, local historians and archaeologists, along with researchers from the University of Glasgow, ran geophysical surveys of the King's Knot earthwork in the meadow below Stirling Castle - the place known for centuries as the Round Table - and found evidence of a "circular feature" beneath the turf of the mound.

The first reference to the Round Table at Stirling came in the romance of Tristan by Beroul, a French poet.  The Fair Yseut had sent her squire with a message for Arthur.  Before he was directed to Stirling, the squire had gone to Caerleon, expecting to find Arthur there.

Caerleon - the 'City of the Legion' - was not far from the Round Table at Stirling: about nine miles, by the old Roman road.  It was a massive military encampment which had been built on the banks of the River Carron, just north of the Antonine Wall.  The place is known as Camelon, near Falkirk.

Camelon has just two syllables - 'came-lon'.  In Gaelic, it is Camlan.

In 1695, Edward Gibson, Bishop of London, was revising William Camden's Britannia.  He wrote of what remained of the Camelon fortifications:

"There is yet a confused appearance of a little ancient city, where the common people believe there was formerly a road for ships.  They call it Camelot."

A historical "Camelot", just nine miles south of a historical "Round Table" ... a prince named Arthur (the first on record to bear that name) who commanded the Britons and their allies in the front line region of Britain (Stirling and the River Forth) ... whose kinsmen and contemporaries joined him in the legends ... whose lifetime saw the counterattack which nearly chased the English out of Britain, and whose death opened the floodgates of the Anglian conquest of the North ...

Can we really pretend that Artuir mac Aedain - the "Scottish Arthur" - isn't a promising candidate?

Sunday, 28 August 2011

Stop Press: Round Table Discovery

Well, this is kinda timely.  Archaeologists from my alma mater (University of Glasgow) have been surveying the site which I have identified in the ARTHUR book as the Round Table.  And they've found a "circular feature".

http://www.telegraph.co.uk/news/uknews/8724183/King-Arthurs-round-table-may-have-been-found-by-archaeologists-in-Scotland.html

How cool is that?

Saturday, 20 August 2011

Won't Be Long Now

It's taken nearly eight years.

Thousands of miles, hundreds of references, dozens of rewrites and several languages.

And now, at last, I'm nearly there.  My book about ARTHUR will be completed in just a few weeks.  Give it a month or so, I reckon.

I'm finalising the last chapters now.  There'll be a prologue and an appendix to write, a bibliography and an index to compile, and there's a list of maps to be completed.  I'm also toying with a time-line and a who's who.  Maybe even a family tree or two.  And, of course, the cover.

One of the first things I'll be posting in this blog is the cover design.  It'll be good to get some feedback on it.

But, after all this time, the book is nearly there.  Sometime this autumn - 2011 - it'll go on sale.  And for the first time, people will be able to read up on who the greatest hero in British history really was.

Yes, for the first time in history!  The book explains why Arthur went missing, why so many people imagine that he was based in southern Britain, and why some experts doubt that he ever existed at all.  There are some shocking conclusions.  I'm fully aware that this book could create a bit of a fuss.  Some people will not be happy about the revelations.

But anyone who has the slightest interest in Arthur and his legends will find pretty much everything they need to know: where was Camelot?  The Round Table?  Where did Arthur fight his battles, against whom, and when?  Where was the Isle of Avalon, and where can we see his grave?

I'm looking forward to sharing this all.  This blog will keep you up-to-date on developments, both with the ARTHUR book and my subsequent work on Shakespeare (that's taken even longer - about twenty-five years, at the last count).  But it's ARTHUR first.

I'll keep you posted via this blog.  Any questions, my email address is at the top of the page.  And if you feel like sharing any blogposts, just go to the bottom of the screen.

The countdown has started.  It'll be out there in time for Christmas.

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