Camelot - An Introduction

In the last blogpost we glanced at the argument that there is "no evidence" that Artuir mac Aedain (c. 559 - 594) was the original King Arthur.  It's completely untrue, of course.  There's quite an abundance of evidence that Artuir was Arthur 'the Emperor'.

Lambert of St Omer was a Benedictine monk, born in the latter half of the eleventh century, who in 1065 was chosen abbot by the monks of St-Bertin and the canons of St Omer in France.  He is best known for his Liber floridus or "Book of Flowers", which he completed in about 1120.  It is essentially a medieval encyclopedia, and it discloses some interesting information about Arthur.

Building on the work of the ninth-century Welsh monk known as Nennius, Lambert of St Omer wrote in his Liber floridus that -

"There is in Britain, in the land of the Picts, a palace of the warrior Arthur, built with marvellous art and variety, in which the history of all his exploits and wars is to be seen in sculpture.  He fought twelve battles against the Saxons who had occupied Britain."

One or two things immediately stand out from this statement.  Firstly, in referring to the 'palace of Arthur the warrior Arthur' (palatium ... Artuir militis) Lambert seems to have plumped for the Scottish spelling of Arthur's name - Artuir.  Secondly, he locates this palace firmly in the 'land of the Picts', or what we would now term Scotland.

It has long been suspected that the 'palace' referred to by Lambert was the structure known, at least since 1293, as 'Arthur's O'en' or Arthur's Oven (Furnum Arthuri).  This was a Romano-British temple, supposedly erected by Vespasian in honour of the Emperor Claudius, not far from Falkirk in central Scotland.  The circular temple was later described as 'an old building in the form of a sugar-loaf, built without lime and mortar', and though it was destroyed in the eighteenth century an exact replica can be found among the stables of Penicuik House in Edinburgh.

The assumption that Lambert's 'palace of Arthur the warrior' was the Arthur's Oven temple is quite probably wrong.  More likely, that 'palace' was a Pictish roundhouse which stood on raised tableland overlooking the River Carron a short distance away.  One manuscript based on the ninth-century work of Nennius claims that a Roman commander built 'upon the bank of Carron a round house of polished stone, erecting a Triumphal Arch in memorial of a victory'.  The same site seems to have been referred to by the sixteenth-century Scottish historian Hector Boece as the palace of one Cruthneus Cameloun, a supposed 'king of the Picts'.  Today, the place is known as Camelon.

In the middle of the second century AD, the Roman army constructed a turf-and-stone rampart across the pinched waist of Scotland, from the estuary of the Clyde to that of the Forth.  This wall, named after Antoninus Pius, passed a short distance to the south of the Pictish roundhouse which stood on the bank of the River Carron, and which would appear to have been commandered by Vespasian.  Around it, a detachment of the XX 'Valiant and Victorious' Legion built a large fortress, which eventually grew to include two large encampments and ten smaller marching camps.  The Romans called this place Colonia.  The imperial army abandoned these impressive fortifications later in the second century, and no doubt the great fortress of Colonia was gratefully occupied by the local Picts.

Much of this 'little ancient city' still existed in Arthur's day.  As late as the year 1720 it was recorded that 'We may still discern the track of the streets, foundations of buildings and subterranean vaults.  The country people call it Camelon or Camelot.'

Twenty-five years earlier, in 1695, Edward Gibson, Bishop of London, revising William Camden's earlier Britannia, had remarked of the Colonia site: 'There is yet a confused appearance of a little ancient city ... They [the 'common people' of the locality] call it Camelot.'

Clearly, the ancient fortifications at Camelon were also known as Camelot.  Camelon has two-syllables - 'came-lon' - and the place is known in the Scots dialect as Kemlin or Caimlin.  In Gaelic, it is Camlan, a place of unparalleled consequence in the legends of King Arthur.  The site of his last battle, in almost every telling of his tale, was Camlan.

It is also worth noting that the site of Arthur's Round Table, as explained in a previous post, was just nine miles away to the north, along what would once have been a Roman road.  This road led into the wild lands of the native Picts from the Antonine Wall, which passed to the south of the Colonia fortress.  The fortress had clearly been built to guard a ford across the River Carron, on what was at one time the very boundary of Pictish territory.  Here was where the legionaries of Rome had come face-to-face with the tattooed Picts.  An anonymous correspondent of 1697 provided the local knowledge that a paved (Roman) road had crossed the River Carron near this ancient fort.  At the end of this road stood 'a great castle, called by the country folks the Maiden Castle'.  The site was surveyed by General W. Roy in the eighteenth century: he noted that the 'town' must have been 'one of the most considerable stations belonging to the Romans in North Britain'.  The particular mound beside the River Carron as surveyed by Roy was excavated during the twentieth century, when it was discovered that the mound, which was fortified by a several ditches and a palisade, supported two circular houses of timber.  One of these was perhaps the 'palace of the Picts' described by Hector Boece in the sixteenth century; the other might have been the 'Maiden Castle' referred to in 1697.  Both formed part of what was known locally as 'Camelot'.

Let us suppose, then, that the 'palace of Arthur the warrior' mentioned by Lambert of St Omer in 1120 was not the Arthur's Oven temple but rather the fortified roundhouse or 'palace of the Picts' nearby, which was also 'one of the most considerable stations belonging to the Romans in North Britain'.  This was the very fortified enclosure or 'little ancient city' which was known locally, a thousand years after Arthur, as Camelot.

Lambert of St Omer's testimony concerning 'Artuir the warrior' in the land of the Picts is of great importance.  His "Book of Flowers" appeared nearly twenty years before Geoffrey of Monmouth's History of the Kings of Britain.  Geoffrey's work can be thought of as the first Arthurian bestseller, but it played havoc with British history.  It is to Geoffrey that we owe the myth that King Arthur was born at Tintagel in Cornwall, and that the climactic battle of his career was fought nearby on the River Camel.  Geoffrey therefore placed his King Arthur a long way away from Pictland, although he did have Arthur fighting battles in and around the western end of the Antonine Wall.  Geoffrey's account was in many ways the inspiration for subsequent versions of the legends; Lambert's account, by way of contrast, is barely known.  But it is Lambert's reference to the Arthur's palace in the land of the Picts that is almost certainly the more accurate of the two.

The very obscurity of the Lambert reference is illustrative of the King Arthur conspiracy.  It puzzles scholars - "How could Arthur's palace be in the land of the Picts?" - but only because it is anathema to them to admit that there was an Arthur in Scotland.  Rather, they continue the false trails left by Geoffrey of Monmouth.  Lambert also mentioned the existence of stone sculptures depicting the twelve legendary battles of Arthur.  England - so far as I am aware - has nothing to compare with the many fantastic examples of Pictish stone carvings which display images of battle and which have been found over much of the Arthurian region in the province of the southern Picts, against whom Arthur would die fighting in 594.  It is quite possible that some of these magnificent Pictish stone carvings actually relate to the historical Arthur's battles in central Scotland (I'm looking forward very much to Iain Forbes's The Last of the Druids: The Mystery of the Pictish Symbol Stones, published shortly by Amberley, to see what light he is able to shed on these fascinating carvings).

Once again, though, we find evidence for an Arthur in Scotland when no such hard evidence exists for one further to the south.  Another plus for Artuir mac Aedain: the first, and probably the only, Arthur.

The Badon Conundrum

The King Arthur Conspiracy has a Facebook page which gives occasional updates on the book.  Someone went on there recently to leave a comment:

"King Arthur was never Scottish!!!!"

The only real answer to that confident, though unsupported, assertion was that Arthur's father was Scottish, but his mother and paternal grandmother were British - making him three-parts "Welsh".

But the insistence that "King Arthur was never Scottish" is an interesting one.  It keeps coming back in various forms.  One I've heard several times is: "There's no evidence that Artuir mac Aedain was the original Arthur."  In fact, there's no evidence for lots of things ... until you look.  Then the claim gets modified, becoming: "Artuir mac Aedain has been thoroughly investigated and there's no evidence that he was the original Arthur."  Well, that one's rather more dishonest.  I spent eight years investigating Artuir mac Aedain and came across very little evidence indeed that he had been "thoroughly investigated" by anybody.  What is more, those I discovered who had looked into his candidacy tended to have formed the opinion that he probably was the original Arthur.

It so happens that the earliest references to a man named Arthur (Gaelic Artuir) in the historical records belong to what we now call Scotland (specifically, those references occur in the Irish Annals and Adomnan's Life of St Columba, both of which ultimately originated on the Isle of Iona).  The earliest references to Arthur in early British poetry were made by sixth-century poets specifically associated with the North (Taliesin and Aneirin).  The early Welsh tales of the Mabinogion consistently associate Arthur with historical princes of sixth-century North Britain (Owain, Cynon, Caw, Peredur, etc.).  In Arthur's day, Edinburgh, Stirling and Dumbarton were all British, and it is in those places that we find Arthur fighting.

By way of contrast, the ideas that Arthur was born at Tintagel in Cornwall and was buried at Glastonbury in Somerset didn't come along until five or six hundred years after he died.  And yet, there are those who insist that we should be looking for Arthur in those areas, rather than in the region where Arthur was first mentioned.  Because no Arthur has actually been discovered in the south, a whole list of candidates have been put forward for the coveted role of the "original" Arthur.  These candidates are all known by names other than Arthur and most of them did not originate in the British Isles.  Not one of them can be associated with any of the other heroes who accompanied Arthur into the legends.  They have been nominated, not because they are realistic candidates for the original Arthur, but because too many people stubbornly refuse to examine the credentials of Artuir mac Aedain, the historical prince of the North who also happens to have been the first Arthur on record.

There is only one piece of "evidence" which appears to link Arthur with the south.  This is his famous victory at the Battle of Badon.  We first hear of the "siege of Badon Hill" from St Gildas, who was writing in the middle of the sixth century.  He did not mention Arthur.  The next reference to a "Battle of Mount Badon" comes from Nennius, a Welsh monk writing early in the ninth century.  This battle was the twelfth of Arthur's epic victories.  There is nothing in Nennius's work to indicate that the "Battle of Mount Badon" was the same as the "siege of Badon Hill" mentioned by Gildas.

Next, scholars point to a couple of entries in the Welsh Annals.  The first of these purports to record the "Battle of Badon in which Arthur carries the Cross of Our Lord Jesus Christ for three days and three nights on his shoulders and the Britons were victors" as having taken place in the year 518.  There are several problems with this entry.  First of all, it was obviously interpolated at a much later date.  Secondly, the date it gives for the battle - 518 - doesn't square with the testimony of St Gildas.  Gildas wrote that the battle had taken place 44 years before he was born.  If the entry in the Welsh Annals was correct, then Gildas would have been writing his De Excidio et Conquestu Britanniae in about 562.  But St Gildas went on to chastise a number of his contemporary British princes, including Maelgwyn of Gwynedd, who died in 547 (or 549).  So somebody got their dates wrong, and the balance of probabilities would suggest that it was the annalist who retrospectively added the entry for the "Battle of Badon" to the Welsh Annals who made it all up.

There can be little doubt that a "siege of Badon Hill" took place towards the end of the fifth century AD, probably in southern Britain.  The Welsh name for the city of Bath is Caerfaddon (from baddon, a 'bath'), and so that would seem a likely place for the siege mentioned by St Gildas.  This, though, was not the battle at which Arthur fought.  He had not even been born when that siege took place.

The "battle of Mount Badon" must have been a different battle.  Only the similarity of the names creates confusion.  It is as if somebody muddled up the Siege of Yorktown in 1781 with the Battle of Yorktown in 1862.  They sound alike, but they were completely different battles fought in completely different wars.

For Arthur's Mount Badon, we need to remember that the Gaelic bad is a common element in place-names.  It is easily confused with the Welsh bad or baddon - a 'bath' - but it means something else entirely: a grove or a thicket, a plain or a 'spot'.  The Irish records indicate that a battle was fought in 580 in the Angus region of Scotland, and that the loser was Galam Cennaleth, the leader of the southern Picts.  These same southern Picts were the sworn enemies of Arthur, and in the account left by Adomnan of Iona we find Arthur losing his life in 594 fighting against these very Picts.

The Picts in question inhabited the 'land of Circinn', a Pictish province designated by the term cir - a crest or a 'comb'.  The spearmen of this territory distinguished themselves by adopting the appearance of a boar, either by wearing their hair in Mohican style or donning the 'crest' of a boar.  One of the earliest Arthurian tales - Culhwch and Olwen - features a major boar-hunt at which one of Arthur's comrades comes to grief, being poisoned by the bristles of a dangerous boar.  The same legend is told of a valley in Angus, Scotland, where a great warrior is poisoned by a boar he has just killed.  Adjacent to that very valley is a hill called Badandun.  Badandun - or "Mount Badon" in English - reveals in its topography the name of the warrior who died while attacking the boar-warriors of Galam Cennaleth: his name was Fergus, and he was the constant companion of Arthur's nephew Drystan (St Drostan to the Scots, Sir Tristan to the medieval romancers).

The date of Arthur's battle at Badandun Hill - 580 - is rather revealing.  According to the Welsh Annals, Peredur of York (later to evolve into the romantic Sir Perceval) died in 580 (in fact, he died several years later).  The Spanish Anales Toledanos, meanwhile, state that the infamous Battle of Camlan was fought in 580.  Though this, too, is somewhat inaccurate, it does suggest that a memorable Arthurian battle was fought in 580 - and, second only to Camlan, the most memorable of all his battles was that of "Mount Badon".

Politically, the Battle of Badandun was fought to relieve pressure on Bruide son of Maelgwyn, a kinsman of Arthur's who was also the king of the northern Picts.  Arthur's half-brother Gartnait was poised to succeed Bruide as the High-King of the Highlands, and so by destroying the rebellious southern Picts and their boar-like chieftain Galam Cennaleth, Arthur was effectively securing the Highland throne for his half-brother.

The "siege of Badon Hill" in the south, meanwhile, continues to pose problems.  No one knows for sure when it was fought or even where.  The only near-contemporary reference to it fails to mention Arthur.  But the myth that King Arthur was a warlord of southern Britain is founded almost entirely on the assumption that this rather difficult-to-pin-down battle was also the "Battle of Mount Badon" at which Arthur fought.

As usual, the Scottish Arthur yields a great deal of information about the "Battle of Badon" while the "English" Arthur creates nothing but confusion and disagreement.  Still, we are continually being told that "King Arthur was never Scottish!!!!" and that there's "no evidence that Artuir mac Aedain was the original Arthur".  Yeah - and if you believe that, you'll believe anything.